Kabbalah su I Cronache 29:11

Finally, “He smites [the sea] into seven streams” [Isa. 11.15]. that is, he directs it into seven precious vessels, the which he calls Greatness, Strength, Glory, Victory, Majesty, Foundation, Sovereignty² These designate the seven lower sefirot.; in each he designates himself thus: great in Greatness, strong in Strength, glorious in Glory, victorious in Victory, “the beauty of our Maker” in Majesty, righteous in Foundation [cf. Prov. 10:25]. All things, all vessels, and all worlds does he uphold in Foundation. In the last, in Sovereignty, he calls himself King, and his is “the greatness, and the strength, and the glory, and the victory, and the majesty; for all that is in heaven and in the earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted as head above all” [1 Chron. 29:11].

The reason why the affect is emitting semen in vain via the Brit is because the Supernal Brit includes Torah and Mitzvot, in the secret of “Ki Kol” (because everything that is in the heavens and earth; Chronicles A 29:11) that is translated to Aramaic as “He is one in the heavens and Earth” (meaning that He is the attribute of ‘El Chai’ that includes everything and is also called Written Torah and Oral Torah); therefore, it turns out that when he damages the Torah and MItzvot since he didn’t deal with it properly, he desecrated the Supernal Holy Brit, and therefore he is repaid with the impurity of the Brit.

He inquires further, in the book of Aggadah of Rav Yeva Saba, he spoke and explained as follows: the beard begins first with the highest Chesed, as written, “Yours, Hashem, is the greatness and the power and the glory…” (I Divrei Hayamim 1:29). Just as the Sfirot start with Chesed that is called greatness, so does the beard begin with Chesed. Yet here we say it starts with Chochmah and that it follows the path of the three columns – Chochmah, Chesed, Netzach; Binah, Gvurah, Hod; Da’at, Tiferet, Yesod. Yet the beard includes everything, because the beard starts growing in this manner, as Rav Yeva Saba said. The nine features derive and hang down from the beard and in front of the ears, as said in the Greater Gathering. But they are only constant in another place, that is, in the three columns, as said, as I explained.